I regret at times listening to such gruesome details. Yeesh! I suppose the good padre wanted to encourage us to stay away from the entrapments of the devil.
This aspect of his eschatology (the possibility of no human in hell) bothers me greatly because it fundamentally undermines the truth that "the fear of the Lord" is a direct gift of the Holy Spirit.
If there is no Hell, why didn’t God just stick us all straight into Heaven instead of putting us all through this suffering for nothing, including His own Son? The infliction of needless suffering is defined as sadism. I refuse to believe God is a sadist, so the purpose of this life is to determine our eligibility for Heaven; and Hell is where we go if we don’t qualify. I’m open to correction, but as far as I know the Church has never pronounced any defined individual as being in Hell, but I wouldn’t bet my house on Judas not being there. Perhaps, Bishop Barron has become too close in his relationship with the tribe who killed Christ?
Go along, get along, go along get along, go along get along. It seem to me that one of the great marks of a Church doing well would be how badly it gets along with any particular State. The worse it gets on the better the spiritual state it is probably in. There is no doubt that Bishop Barron bends over backwards to get along. Constantly smiling, constantly being nice. Constantly trying not to offend. Matthew 5:11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Divine Mercy in My Soul (St. Faustina’s diary), entry 741 Today, I was led by an Angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one's condition will never change; the fourth is the fire that will penetrate the soul without destroying it – a terrible suffering, since it is a purely spiritual fire, lit by God's anger; the fifth torture is continual darkness and a terrible suffocating smell, and, despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the sixth torture is the constant company of Satan; the seventh torture is horrible despair, hatred of God, vile words, curses and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings, related to the manner in which it has sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one can say what it is like. I, Sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell. When I came to, I could hardly recover from the fright. How terribly souls suffer there! Consequently, I pray even more fervently for the conversion of sinners. I incessantly plead God's mercy upon them. O my Jesus, I would rather be in agony until the end of the world, amidst the greatest sufferings, than offend You by the least sin. + J.M.J.
